A Birthday Present (A Painting for Sylvia Plath)

Christopher Volpe, A Birthday Present (Plath), oil A Birthday Present by Sylvia Plath What is this, behind this veil, is it ugly, is it beautiful? It is shimmering, has it breasts, has it edges? I am sure it is unique, I am sure it is what I want. When I am quiet at my cooking I feel it looking, I feel it thinking 'Is this the one I am too appear for, Is this the elect one, the one with black eye-pits and a scar? Measuring the flour, cutting off the surplus, Adhering to rules, to rules, to rules. Is this the one for the annunciation? My god, what a laugh!' But it shimmers, it does not stop, and I think it wants me. I would not mind if it were bones, or a pearl button. I do not want much of a present, anyway, this year. After all I am alive only by accident. I would have killed myself gladly that time any possible way. Now there are these veils, shimmering like curtains, The diaphanous satins of a January window White as babies' bedding and glittering with dead breath. O ivory! It must be a tusk there, a ghost column. Can you not see I do not mind what it is. Can you not give it to me? Do not be ashamed--I do not mind if it is small. Do not be mean, I am ready for enormity. Let us sit down to it, one on either side, admiring the gleam, The glaze, the mirrory variety of it. Let us eat our last supper at it, like a hospital plate. I know why you will not give it to me, You are terrified The world will go up in a shriek, and your head with it, Bossed, brazen, an antique shield, A marvel to your great-grandchildren. Do not be afraid, it is not so. I will only take it and go aside quietly. You will not even hear me opening it, no paper crackle, No falling ribbons, no scream at the end. I do not think you credit me with this discretion. If you only knew how the veils were killing my days. To you they are only transparencies, clear air. But my god, the clouds are like cotton. Armies of them. They are carbon monoxide. Sweetly, sweetly I breathe in, Filling my veins with invisibles, with the million Probable motes that tick the years off my life. You are silver-suited for the occasion. O adding machine----- Is it impossible for you to let something go and have it go whole? Must you stamp each piece purple, Must you kill what you can? There is one thing I want today, and only you can give it to me. It stands at my window, big as the sky. It breathes from my sheets, the cold dead center Where split lives congeal and stiffen to history. Let it not come by the mail, finger by finger. Let it not come by word of mouth, I should be sixty By the time the whole of it was delivered, and too numb to use it. Only let down the veil, the veil, the veil. If it were death I would admire the deep gravity of it, its timeless eyes. I would know you were serious. There would be a nobility then, there would be a birthday. And the knife not carve, but enter Pure and clean as the cry of a baby, And the universe slide from my side.

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Spring and All (A Painting and a Poem)

Spring and All, oil on canvas, 8" x 8"

By the road to the contagious hospital
under the surge of the blue 
mottled clouds driven from the
northeast-a cold wind. Beyond, the
waste of broad, muddy fields
brown with dried weeds, standing and fallen

patches of standing water
the scattering of tall trees

All along the road the reddish
purplish, forked, upstanding, twiggy
stuff of bushes and small trees
with dead, brown leaves under them
leafless vines-

Lifeless in appearance, sluggish
dazed spring approaches-

They enter the new world naked,
cold, uncertain of all
save that they enter. All about them
the cold, familiar wind-

Now the grass, tomorrow
the stiff curl of wildcdarrot leaf
One by one objects are defined-
It quickens: clarity, outline of leaf


But now the stark dignity of
entrance-Still, the profound change
has come upon them: rooted, they
grip down and begin to awaken


- William Carlos Williams, opening poem from his 1923 book, Spring and All

Vermeer, a poem by Tomas Transtromer

Note: In this poem, the late Swedish poet Tomas Tranströmer imagines Vermeer’s studio sharing a wall with an alehouse … the chaos on the alehouse side, the quiet light and life on the art-studio side … and the transposition in the final stanza of mother-to-be and the speaker, suggesting the dissolution of inner walls and the openness to whatever may come through the wall or from the airy sky.

Vermeer, Woman in Blue Reading a Letter, c. 1662

Vermeer

It’s not a sheltered world. The noise begins over there, on the other side of the wall
where the alehouse is
with its laughter and quarrels, its rows of teeth, its tears, its chiming of clocks,
and the psychotic brother-in-law, the murderer, in whose presence
everyone feels fear.

The huge explosion and the emergency crew arriving late,
boats showing off on the canals, money slipping down into pockets
— the wrong man’s —
ultimatum piled on the ultimatum,
widemouthed red flowers who sweat reminds us of approaching war.

And then straight through the wall — from there — straight into the airy studio
in the seconds that have got permission to live for centuries.
Paintings that choose the name: “The Music Lesson”
or  "A Woman in Blue Reading a Letter.”
She is eight months pregnant, two hearts beating inside her.
The wall behind her holds a crinkly map of Terra Incognita.

Just breathe. An unidentifiable blue fabric has been tacked to the chairs.
Gold-headed tacks flew in with astronomical speed
and stopped smack there
as if there had always been stillness and nothing else.

The ears experience a buzz, perhaps it’s depth or perhaps height.
It’s the pressure from the other side of the wall,
the pressure that makes each fact float
and makes the brushstroke firm.

Passing through walls hurts human beings, they get sick from it,
but we have no choice.
It’s all one world. Now to the walls.
The walls are a part of you.
One either knows that, or one doesn’t; but it’s the same for everyone
except for small children. There aren’t any walls for them.

The airy sky has taken its place leaning against the wall.
It is like a prayer to what is empty.
And what is empty turns its face to us
and whispers:
“I am not empty, I am open.”

Tomas Tranströmer
trans. by Robert Bly
in The Winged Energy of Desire (2004)

The Luminous Point: Corot

Among the many charms of Camille Corot's (French, 1796-1875) work is the way tone (what we would call dark-light value) balances so harmoniously (even across its wide range of dark to light). At the same time, his colors, like his soft, painterly touch, remain mild and delicate. I love how he combines feathery edges with a few big lights, a few very dark darks, and an infinity of mid-tones.

Recently I stumbled on the following (collected in Painters on Painting, one of my new favorite books):

The Luminous Point

"In a painting there is always a luminous point; but this point must be unique. You may place it where you wish; in a cloud, in the reflection of the water, on in a bonnet. However, there must only be a single tone of this value."

This sent me back to the paintings and, sure enough, I saw it. In this painting, it's the bending man's shirt:

Here, I think it's the light reflected off the woman's hair ribbons (although this is not the brightest, highest-key value, which is probably the woman's white sleeve, the "point" of light on the ribbons glows up against the darker tones he places around it, in this case the young woman's hair):

I thought about titling this post "Corot's Secret." The tabloid headline style would be in keeping with my last post on the man, Corot's Palette Revealed (also posted in spring, not incidentally).

But if Corot had a "secret" it was simply this: he knew and painted from himself. He was so intimately in touch with his own genuine love of nature, that it was said that when he posed his models he instinctively "made them equal, but not superior to, the trees and water he loved so well, an equation of man and nature." (Joseph C. Sloane)

In the painting below, though it's hard to see, there's a spot in the yellow clouds near the overhanging branch in the middle of the picture that is slightly brighter than the surrounding tones:

And in this next one, the "luminous point" is the little rectangular patch of light nestled in the grass in front of the cow:

Detail of above painting showing "the luminous point" .

Knowing himself also helped Corot know what "effect" he was going for when he painted. Like Cezanne, he covered his whole canvas as soon as possible and worked on all parts of the painting at once, "improving it very gently until I find that the effect is complete."

If there's any other "secret" to how he worked, it's that he saw and painted primarily in values rather than in colors. "That which I look for while I paint is the form, the harmony, the value of the tones," he wrote. "Color comes afterwards for me because above all I like the harmony in the tones."

All of this helps to lend Corot's paintings their marvelous unity of effect - what many have called their "poetry" - the way, wordlessly and all at once, they convey such feeling.

Mystery and Poetic Painting

Emil Carlsen, Still Life with Brass and Oysters

A post on "Mystery" over at oil painter Stapleton Kearns' blog has me thinking about the importance of indeterminacy in my own work and its role in what's often called "poetic" painting.

As Stape points out, by the subtle use of soft edges and careful value adjustments a painter can suggest what's in the picture (and even what isn't!) without having to fully describe it. 

If "prosaic painting" describes, poetic painting evokes. A refreshing sense of control comes in simply realizing that one needn't (and probably shouldn't) delineate every part of a picture with equal clarity (a hallmark, by the way, of so-called primitive painting; selective detail is learned from the history of painting). 

George Inness, Georgia Pines

When it's done properly, "leaving something for the viewer's imagination" (the way George Inness does in the landscape above) invites a deeper engagement. Look how vague (or "suggestive," I should say) the details are throughout, even where the action is, in the middleground and at the horizon. On a surface level, the viewer must participate to "complete" the picture, filling in details where none are given. Such a painting discloses itself in stages, unfolding gradually as elements assemble before the viewer. The result is a vital, animated work of art that offers an experience full of freshness and life.

Taken a step further into metaphysics, however, the use of indeterminacy in painting can correlate with the unspoken, if not the unsayable - the ineffable in poetry and in human experience. 

George Inness, Green Marches

For me, indeterminacy functions in much of Inness's "visionary" work by evoking what I'd call the unknowable quality of felt experience. Hence: mystery. In Inness's "Green Marshes," the entire painting takes on the indistinct, shimmering quality of an emotion, a memory, or a dream.

The material world in Inness's later paintings often borders on insubstantial because for Inness, painting increasingly became a way to explore the dual nature of the world as simultaneously "material" and divine. The late works function as expressions of (or analogues for) spiritual experience. 

William James noted that one of the defining characteristics of mystical experience is that it cannot adequately be put into words. The painter interested in mystery paints that which "cannot be pictured," that is, things that can only be suggested and evoked yet never fully defined.

George Inness, In the Orchard, Milton

Innes's In the Orchard, Milton contains very little that is clearly delineated besides the sinuous tree trunk in the middle of the composition (which itself has the quality of semi-transparency). The rest is so suggested that at first I thought the lighter vertical element to the right of the curvy trunk was the sunlit trunk of a larger tree. Suddenly the figure of the woman coming toward us on the path vaporously emerged. The entire work comes to resemble a translucent tapestry, a lacy, gossamer veil swaying between one world and the next.

German philosopher Martin Heidegger described truth itself as aletheia, as an opening up, a "poetic revealing." In Being and Time, he describes meaning as a bringing-forth, rather than something we impose on the world. For Heidegger, meaning is a process of unconcealment, illuminating the essence of Being. By way of example, he writes about how Van Gogh's painting of a pair of old shoes conveys elements essential to humanity's relationship to the earth and, by extension, nature as a whole.

Vincent Van Gogh, A Pair of Shoes (1886)

By virtue of how suggestive these shoes are - not what the painting shows but what it alludes to, what such an image evokes about the life that has been lived in them - Heidegger  (and other philosophers, more or less) see an artist conceptualizing and presenting the essence of "shoeness."

For Heidegger, too, there's a "shining" quality to art's revelation of essential Being, something not unlike the "radiance" in Joyce's translation of Aquinas's model of beauty as wholeness, harmony, and radiance. Heidegger writes, "this shining (the "shining" of illuminated Being) joined in the work, is the beautiful. Beauty is one way in which truth essentially occurs as unconcealedness" (Heidegger, The Origin of the Work of Art). If any true work of art would have this quality of showing forth essence or Being, the indeterminacy and "mystery" in Inness functions both as a visual metaphor for, as well as the enactment of it.

But this is mere description, and utterly subjective. A painting just is. As my friend Dermot O'Brien recently reminded me, certain strangely emotive and vital works of art and literature magnificently and simply "refuse to permit reductive explication, much like life and love."

The Rewaking

William Nicholson, Flowers and Glass Jug

Sooner or later

we must come to the end

of striving

to re-establish

the image the image of

the rose

but not yet

you say extending the

time indefinitely

by

your love until a whole

spring

rekindle

the violet to the very

lady’s-slipper

and so by

your love the very sun

itself is revived

-William Carlos Williams